Chapter 7 of 18
ज्ञानविज्ञानयोग Jñāna Vijñāna Yoga The Thread
30 verses
Behind both matter and awareness there is one reality, and everything else is a thread strung on it.
Chapter 7 turns from what to do to what is actually there. It divides the divine nature in two: a lower one with eight parts — and the parts include mind, understanding and the sense of self, classified alongside earth and water — and a higher one that gets a single clause, because whatever can be enumerated is by that fact the lower of the two.
Then comes the image the chapter is named for, and the passage most worth reading slowly. All this is strung on him like pearls on a thread; he is the taste in water, the light in the moon, the fragrance of the earth, the courage in a person. Not the maker of these things — the quality itself.
What makes the chapter strange is how generous it is and how candid about the odds. Four kinds of people come, including the one who simply wants something, and all four are called noble; whoever worships some other form is helped to do it steadily. And in the same chapter: among thousands, one strives, and perhaps one of those knows. It promises that nothing will remain to be known, and later says plainly that no one knows him.
मय्यासक्तमनाः पार्थ योगं युञ्जन्मदाश्रयः
असंशयं समग्रं मां यथा ज्ञास्यसि तच्छृणु
mayyāsakta-manāḥ pārtha yogaṁ yuñjan mad-āśhrayaḥ
asanśhayaṁ samagraṁ māṁ yathā jñāsyasi tach chhṛiṇu
With your mind attached to me, son of Pritha, practising yoga and taking refuge in me — hear how you will know me completely and without doubt.
The conditions come before the teaching.
Mind attached to him, practising yoga, taking refuge — and then hear how you will know me completely.
This chapter is often read as the metaphysical turn of the book, and it opens by saying the knowledge is not available on its own terms. What is offered is not information but something that requires a prior orientation to land.
Word by wordśhrī-bhagavān uvācha — the Supreme Lord said · mayi — to me · āsakta-manāḥ — with the mind attached · pārtha — Arjun, the son of Pritha · yogam — bhakti yog · yuñjan — practicing · mat-āśhrayaḥ — surrendering to me · asanśhayam — free from doubt · samagram — completely · mām — me · yathā — how · jñāsyasi — you shall know · tat — that · śhṛiṇu — listen
Chapter 7 · The Thread · ← → to move, d for depth
All 30 verses
- 7.1 मय्यासक्तमनाः पार्थ योगं युञ्जन्मदाश्रयः Hear how you will know me
- 7.2 ज्ञानं तेऽहं सविज्ञानमिदं वक्ष्याम्यशेषतः Nothing further to be known
- 7.3 मनुष्याणां सहस्रेषु कश्िचद्यतति सिद्धये One among thousands
- 7.4 भूमिरापोऽनलो वायुः खं मनो बुद्धिरेव च The eight lower divisions
- 7.5 अपरेयमितस्त्वन्यां प्रकृतिं विद्धि मे पराम् And a higher nature
- 7.6 एतद्योनीनि भूतानि सर्वाणीत्युपधारय Origin and dissolution
- 7.7 मत्तः परतरं नान्यत्किञ्चिदस्ति धनञ्जय Pearls on a thread
- 7.8 रसोऽहमप्सु कौन्तेय प्रभास्मि शशिसूर्ययोः The taste in water
- 7.9 पुण्यो गन्धः पृथिव्यां च तेजश्चास्मि विभावसौ The fragrance of the earth
- 7.10 बीजं मां सर्वभूतानां विद्धि पार्थ सनातनम् The seed, and the sharpness
- 7.11 बलं बलवतां चाहं कामरागविवर्जितम् Desire that is not against dharma
- 7.12 ये चैव सात्त्विका भावा राजसास्तामसाश्च ये They are in me, not I in them
- 7.13 त्रिभिर्गुणमयैर्भावैरेभिः सर्वमिदं जगत् The world does not know
- 7.14 दैवी ह्येषा गुणमयी मम माया दुरत्यया Hard to get past
- 7.15 न मां दुष्कृतिनो मूढाः प्रपद्यन्ते नराधमाः Those who do not come
- 7.16 चतुर्विधा भजन्ते मां जनाः सुकृतिनोऽर्जुन Four kinds, all doing well
- 7.17 तेषां ज्ञानी नित्ययुक्त एकभक्ितर्विशिष्यते The one who knows stands out
- 7.18 उदाराः सर्व एवैते ज्ञानी त्वात्मैव मे मतम् All worthy, and one is my self
- 7.19 बहूनां जन्मनामन्ते ज्ञानवान्मां प्रपद्यते After many births
- 7.20 कामैस्तैस्तैर्हृतज्ञानाः प्रपद्यन्तेऽन्यदेवताः Turning to other gods
- 7.21 यो यो यां यां तनुं भक्तः श्रद्धयार्चितुमिच्छति I make their faith steady
- 7.22 स तया श्रद्धया युक्तस्तस्याराधनमीहते It is I who grant it
- 7.23 अन्तवत्तु फलं तेषां तद्भवत्यल्पमेधसाम् But the fruit has an end
- 7.24 अव्यक्तं व्यक्ितमापन्नं मन्यन्ते मामबुद्धयः Mistaking the unmanifest
- 7.25 नाहं प्रकाशः सर्वस्य योगमायासमावृतः Veiled by my own power
- 7.26 वेदाहं समतीतानि वर्तमानानि चार्जुन I know all; no one knows me
- 7.27 इच्छाद्वेषसमुत्थेन द्वन्द्वमोहेन भारत Bewildered from birth
- 7.28 येषां त्वन्तगतं पापं जनानां पुण्यकर्मणाम् Those who worship with resolve
- 7.29 जरामरणमोक्षाय मामाश्रित्य यतन्ति ये Knowing Brahman, knowing the whole
- 7.30 साधिभूताधिदैवं मां साधियज्ञं च ये विदुः Even at the moment of departure
Where this sits
Chapter 7 against the whole of it: who is speaking, verse by verse, and how much of the book this chapter is.
The argument so far
- Chapter 1 Arjuna's nerve fails on the field, and the question that opens the book is not a spiritual one but a practical one he cannot answer.
- Chapter 2 The first answer is that Arjuna is not the body he is afraid of losing, and that grief for what cannot die is grief misplaced.
- Chapter 3 Withdrawing from action is not available to anyone alive; what is available is acting without gripping the result.
- Chapter 4 Action, knowledge and Krishna himself all have a deeper structure than they appear to, and knowing it is what makes action free.
- Chapter 5 What has to be renounced is attachment rather than activity — the leaf in water, unwetted.
- Chapter 6 The mind is trained the way anything is trained, by returning to the practice on the days it does not work.