param
- Supreme
- the Supreme
- superior
- supreme
Also appears as para-dharmāt, param-tapa, para-dharmaḥ, para-taram, parasya
In 27 verses
- 2.3
क्लैब्यं मा स्म गमः पार्थ नैतत्त्वय्युपपद्यते
param-tapa — conqueror of enemies
Do not give in to this unmanliness, son of Pritha. It does not suit you. Shake off this small weakness of heart and stand up.
- 2.12
न त्वेवाहं जातु नासं न त्वं नेमे जनाधिपाः
param — after
There was never a time when I did not exist, nor you, nor these kings; and there will never be a time when any of us cease to be.
- 2.59
विषया विनिवर्तन्ते निराहारस्य देहिनः
param — the Supreme
For the one who merely abstains, the objects fall away but the taste for them remains. Even that taste goes when the highest is seen.
- 3.11
देवान्भावयतानेन ते देवा भावयन्तु वः
parasparam — one another
Sustain the gods by this, and let the gods sustain you. Sustaining one another, you will reach the highest good.
- 3.19
तस्मादसक्तः सततं कार्यं कर्म समाचर
param — the Supreme
So do the work that falls to you, always, without attachment. Acting unattached, a person reaches the highest.
- 3.35
श्रेयान्स्वधर्मो विगुणः परधर्मात्स्वनुष्ठितात्
para-dharmāt — than another’s prescribed duties
Better your own work done imperfectly than another's done well. Better to die in your own work than to live in someone else's.
- 3.42
इन्द्रियाणि पराण्याहुरिन्द्रियेभ्यः परं मनः
parāṇi — superior
The senses are said to be greater than the body; greater than the senses is the mind; greater than the mind, the understanding; and greater than the understanding is that.
- 3.43
एवं बुद्धेः परं बुद्ध्वा संस्तभ्यात्मानमात्मना
param — superior
Knowing that which is beyond the understanding, steadying the lower self by the higher, strike down this enemy, mighty-armed one — desire, so hard to master.
- 4.4
अपरं भवतो जन्म परं जन्म विवस्वतः
param — prior
Your birth was later; Vivasvan's was earlier. How am I to understand that you taught it in the beginning?
- 5.16
ज्ञानेन तु तदज्ञानं येषां नाशितमात्मनः
param — Supreme Entity
But for those in whom that ignorance of the self has been destroyed by knowledge, knowledge lights up the highest as the sun lights up everything.
- 7.7
मत्तः परतरं नान्यत्किञ्चिदस्ति धनञ्जय
para-taram — superior
There is nothing higher than me, Arjuna. All this is strung on me like pearls on a thread.
- 7.13
त्रिभिर्गुणमयैर्भावैरेभिः सर्वमिदं जगत्
param — the supreme
Deluded by these three states made of the strands, the whole world does not know me, who am above them and unchanging.
- 7.24
अव्यक्तं व्यक्ितमापन्नं मन्यन्ते मामबुद्धयः
param — Supreme
The unthinking suppose that I, the unmanifest, have taken on a form — not knowing my higher nature, which does not change.
- 8.28
वेदेषु यज्ञेषु तपःसु चैव दानेषु यत्पुण्यफलं प्रदिष्टम्
param — Supreme
Whatever merit is promised by the study of the Vedas, by offerings, by austerities and by giving — one who practises knows all of it, and goes beyond, to the first and highest place.
- 9.11
अवजानन्ति मां मूढा मानुषीं तनुमाश्रितम्
param — divine
The dim-witted disregard me, having taken on a human form — not knowing my higher nature, the great lord of beings.
- 10.12
परं ब्रह्म परं धाम पवित्रं परमं भवान्
param — Supreme
You are the supreme Brahman, the supreme abode, the highest purifier; the eternal divine person, the first of gods, unborn, all-pervading.
- 11.18
त्वमक्षरं परमं वेदितव्यं त्वमस्य विश्वस्य परं निधानम्
paramam — the supreme being
You are the imperishable, the highest to be known. You are the ultimate resting place of this world; you are the undying guardian of what is right; you are, I believe, the everlasting person.
- 11.37
कस्माच्च ते न नमेरन्महात्मन् गरीयसे ब्रह्मणोऽप्यादिकर्त्रे
param — beyond
And why should they not bow to you, great one, greater than Brahma, the first maker? Endless lord, god of gods, refuge of the world — you are the imperishable, what is and what is not, and what is beyond both.
- 11.38
त्वमादिदेवः पुरुषः पुराण स्त्वमस्य विश्वस्य परं निधानम्
param — Supreme
You are the first of gods, the ancient person, the ultimate resting place of this world; the knower and the known, and the highest dwelling. By you this world is pervaded, you of endless form.
- 11.47
मया प्रसन्नेन तवार्जुनेदं रूपं परं दर्शितमात्मयोगात्
param — divine
Out of grace toward you, Arjuna, I have shown you by my own power this highest form — radiant, universal, endless, primal — which no one before you has seen.
- 13.18
ज्योतिषामपि तज्ज्योतिस्तमसः परमुच्यते
param — beyond
The light of lights, said to be beyond the dark; it is knowledge, what is to be known, and what knowledge reaches — seated in the heart of all.
- 13.35
क्षेत्रक्षेत्रज्ञयोरेवमन्तरं ज्ञानचक्षुषा
param — the Supreme
Those who see with the eye of knowledge the difference between the field and its knower, and the freeing of beings from nature, reach the highest.
- 14.1
परं भूयः प्रवक्ष्यामि ज्ञानानां ज्ञानमुत्तमम्
param — supreme
I will declare again the highest knowledge, best of all knowledge, by knowing which those who practise have reached perfection.
- 14.19
नान्यं गुणेभ्यः कर्तारं यदा द्रष्टानुपश्यति
param — transcendental
When one who sees perceives no doer other than the strands, and knows what is beyond them, that one reaches my own state.
- 17.19
मूढग्राहेणात्मनो यत्पीडया क्रियते तपः
parasya — of others
Austerity performed out of confused notions, with self-torture, or in order to ruin another, is said to be of inertia.
- 18.47
श्रेयान्स्वधर्मो विगुणः परधर्मात्स्वनुष्ठितात्
para-dharmāt — than another’s dharma
Better your own work done imperfectly than another's done well. One who does the work born of their own nature takes on no fault.
- 18.75
व्यासप्रसादाच्छ्रुतवानेतद्गुह्यमहं परम्
param — supreme
By the grace of Vyasa I have heard this highest secret, this yoga, spoken by Krishna himself, the master of yoga, in person.