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8.28 The final conclusion Krishna speaks

वेदेषु यज्ञेषु तपःसु चैव दानेषु यत्पुण्यफलं प्रदिष्टम्
अत्येति तत्सर्वमिदं विदित्वा योगी परं स्थानमुपैति चाद्यम्

vedeṣhu yajñeṣhu tapaḥsu chaiva
dāneṣhu yat puṇya-phalaṁ pradiṣhṭam
atyeti tat sarvam idaṁ viditvā
yogī paraṁ sthānam upaiti chādyam

Whatever merit is promised by the study of the Vedas, by offerings, by austerities and by giving — one who practises knows all of it, and goes beyond, to the first and highest place.

Explanation

Realization outranks accumulation.

The verse lists everything the tradition counts as merit —

  • study of the Vedas
  • offerings
  • austerities
  • giving

— and says the one who practises knows all of it and goes past it. Not that the merit is worthless: that it is a smaller category than it looks. You can do every item on the list and remain inside the cycle these twenty verses have been describing. What carries you out is not more of the list.

Word by word

vedeṣhu
in the study of the Vedas
yajñeṣhu
in performance of sacrifices
tapaḥsu
in austerities
cha
and
eva
certainly
dāneṣhu
in giving charities
yat
which
puṇya-phalam
fruit of merit
pradiṣhṭam
is gained
atyeti
surpasses
tat sarvam
all
idam
this
viditvā
having known
yogī
a yogi
param
Supreme
sthānam
Abode
upaiti
achieves
cha
and
ādyam
original