jagat
- the universe
- the material world
- creation
- universe
Also appears as jagataḥ, jagat-nivāsa, jagat-pate
In 19 verses
- 7.5
अपरेयमितस्त्वन्यां प्रकृतिं विद्धि मे पराम्
jagat — the material world
That is the lower. Know that I have another and higher nature, mighty-armed one: the living, by which this world is upheld.
- 7.6
एतद्योनीनि भूतानि सर्वाणीत्युपधारय
jagataḥ — creation
Know that all beings have their source in these two. I am the origin of the whole world, and its dissolution.
- 7.13
त्रिभिर्गुणमयैर्भावैरेभिः सर्वमिदं जगत्
jagat — universe
Deluded by these three states made of the strands, the whole world does not know me, who am above them and unchanging.
- 8.26
शुक्लकृष्णे गती ह्येते जगतः शाश्वते मते
jagataḥ — of the material world
These two paths, the bright and the dark, are held to be constant in this world. By one, a person does not return; by the other, they come back again.
- 9.4
मया ततमिदं सर्वं जगदव्यक्तमूर्तिना
jagat — cosmic manifestation
By me, in my unmanifest form, all this world is pervaded. All beings rest in me; I do not rest in them.
- 9.10
मयाऽध्यक्षेण प्रकृतिः सूयते सचराचरम्
jagat — the material world
Under my oversight, nature brings forth all that moves and does not move. By this cause, son of Kunti, the world turns.
- 9.17
पिताऽहमस्य जगतो माता धाता पितामहः
jagataḥ — universe
I am the father of this world, and the mother, the sustainer, the grandsire; the object of knowledge, the purifier, the syllable Om, and the three Vedas.
- 10.15
स्वयमेवात्मनाऽत्मानं वेत्थ त्वं पुरुषोत्तम
jagat-pate — the Lord of the universe
You alone know yourself by yourself, highest person, source of beings, lord of beings, god of gods, ruler of the world.
- 10.42
अथवा बहुनैतेन किं ज्ञातेन तवार्जुन
jagat — creation
But what need is there of all this detail, Arjuna? I stand supporting this whole world with a single part of myself.
- 11.7
इहैकस्थं जगत्कृत्स्नं पश्याद्य सचराचरम्
jagat — the universe
See here, gathered in one place, the whole world, moving and unmoving — and whatever else you wish to see, in this body of mine.
- 11.13
तत्रैकस्थं जगत्कृत्स्नं प्रविभक्तमनेकधा
jagat — the universe
There, in the body of the god of gods, Arjuna saw the whole world gathered in one place, divided into many.
- 11.25
दंष्ट्राकरालानि च ते मुखानि दृष्ट्वैव कालानलसन्निभानि
jagat-nivāsa — The shelter of the universe
Seeing your mouths, terrible with their teeth, like the fires of the world's ending, I lose my bearings and find no shelter. Have mercy, lord of gods, refuge of the worlds.
- 11.30
लेलिह्यसे ग्रसमानः समन्ता ल्लोकान्समग्रान्वदनैर्ज्वलद्भिः
jagat — the universe
You lick up and devour all the worlds on every side with your flaming mouths. Your terrible light fills the whole world with burning, Vishnu.
- 11.36
स्थाने हृषीकेश तव प्रकीर्त्या जगत् प्रहृष्यत्यनुरज्यते च
jagat — the universe
It is fitting, Krishna, that the world rejoices and delights in praising you. The demons flee in every direction, and all the perfected bow.
- 11.37
कस्माच्च ते न नमेरन्महात्मन् गरीयसे ब्रह्मणोऽप्यादिकर्त्रे
jagat-nivāsa — Refuge of the universe
And why should they not bow to you, great one, greater than Brahma, the first maker? Endless lord, god of gods, refuge of the world — you are the imperishable, what is and what is not, and what is beyond both.
- 11.45
अदृष्टपूर्वं हृषितोऽस्मि दृष्ट्वा भयेन च प्रव्यथितं मनो मे
jagat-nivāsa — abode of the universe
I am glad to have seen what was never seen before, and my mind is shaken with fear. Show me that other form of yours, lord of gods, refuge of the world; have mercy.
- 15.12
यदादित्यगतं तेजो जगद्भासयतेऽखिलम्
jagat — solar system
The radiance that is in the sun, which lights the whole world, and what is in the moon and in fire — know that radiance to be mine.
- 16.8
असत्यमप्रतिष्ठं ते जगदाहुरनीश्वरम्
jagat — the world
They say the world is without truth, without ground, without a governing power — that it comes about by the mutual working of things, with desire as its only cause.
- 16.9
एतां दृष्टिमवष्टभ्य नष्टात्मानोऽल्पबुद्धयः
jagataḥ — of the world
Holding this view, their selves lost, their understanding small, they arise as cruel doers, working for the ruin of the world.