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9.4 All beings rest in me Krishna speaks

मया ततमिदं सर्वं जगदव्यक्तमूर्तिना
मत्स्थानि सर्वभूतानि न चाहं तेष्ववस्थितः

mayā tatam idaṁ sarvaṁ jagad avyakta-mūrtinā
mat-sthāni sarva-bhūtāni na chāhaṁ teṣhvavasthitaḥ

By me, in my unmanifest form, all this world is pervaded. All beings rest in me; I do not rest in them.

Explanation

All beings rest in me. I do not rest in them.

The same asymmetry as 7.12, stated the other way round: pervading everything from an unmanifest form, containing without being contained.

And then the next verse immediately contradicts it, deliberately. The pair has to be read together or neither half means what it says.

Going further

All beings rest in me; I do not rest in them. And then, immediately, in 9.5: and yet beings do not rest in me.

The contradiction is deliberate and it is not resolved. The Gita states the relation, denies it, and calls the whole thing yogam aiśhwaram — my mastery — as if to say that any statement made about it will have to be taken back.

Word by word

mayā
by me
tatam
pervaded
idam
this
sarvam
entire
jagat
cosmic manifestation
avyakta-mūrtinā
the unmanifested form
mat-sthāni
in me
sarva-bhūtāni
all living beings
na
not
cha
and
aham
I
teṣhu
in them
avasthitaḥ
dwell