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sarvatra

  • everywhere
  • in all conditions
  • blowing everywhere
  • the all-pervading

Also appears as sarvatra-gaḥ, sarvatra-gam

In 10 verses

Chapter 1 6 of 18 chapters Chapter 18
  1. 2.57

    यः सर्वत्रानभिस्नेहस्तत्तत्प्राप्य शुभाशुभम्

    sarvatra — in all conditions

    Unattached everywhere, meeting good and bad alike, neither delighting nor recoiling — in such a person wisdom is firmly established.

  2. 6.29

    सर्वभूतस्थमात्मानं सर्वभूतानि चात्मनि

    sarva-bhūta-stham — situated in all living beings

    One joined in yoga sees the self in all beings and all beings in the self — sees the same everywhere.

  3. 6.30

    यो मां पश्यति सर्वत्र सर्वं च मयि पश्यति

    sarvatra — everywhere

    One who sees me everywhere and sees everything in me — I am never lost to that person, nor is that person lost to me.

  4. 6.32

    आत्मौपम्येन सर्वत्र समं पश्यति योऽर्जुन

    sarvatra — everywhere

    One who sees everywhere as they see themselves, Arjuna — in joy or in sorrow alike — that one is held to be the highest practitioner.

  5. 9.6

    यथाऽऽकाशस्थितो नित्यं वायुः सर्वत्रगो महान्

    sarvatra-gaḥ — blowing everywhere

    As the great wind, blowing everywhere, rests in space — so all beings rest in me. Understand it that way.

  6. 12.3

    ये त्वक्षरमनिर्देश्यमव्यक्तं पर्युपासते

    sarvatra-gam — the all-pervading

    But those who worship the imperishable, the undefinable, the unmanifest, the all-pervading, the unthinkable, the unmoving, the fixed, the everlasting —

  7. 12.4

    संनियम्येन्द्रियग्रामं सर्वत्र समबुद्धयः

    sarvatra — everywhere

    restraining all the senses, even-minded everywhere — they too reach me, intent on the good of all beings.

  8. 13.29

    समं पश्यन्हि सर्वत्र समवस्थितमीश्वरम्

    sarvatra — everywhere

    For seeing the lord present equally everywhere, one does not harm oneself by oneself, and so reaches the highest.

  9. 13.33

    यथा सर्वगतं सौक्ष्म्यादाकाशं नोपलिप्यते

    sarva-gatam — all-pervading

    As space, being everywhere, is not tainted by its subtlety, so the self seated everywhere in the body is not tainted.

  10. 18.49

    असक्तबुद्धिः सर्वत्र जितात्मा विगतस्पृहः

    sarvatra — everywhere

    One whose understanding is unattached everywhere, who has mastered themselves and is free of longing, reaches by renunciation the highest state beyond action.