sarvatra
- everywhere
- in all conditions
- blowing everywhere
- the all-pervading
Also appears as sarvatra-gaḥ, sarvatra-gam
In 10 verses
- 2.57
यः सर्वत्रानभिस्नेहस्तत्तत्प्राप्य शुभाशुभम्
sarvatra — in all conditions
Unattached everywhere, meeting good and bad alike, neither delighting nor recoiling — in such a person wisdom is firmly established.
- 6.29
सर्वभूतस्थमात्मानं सर्वभूतानि चात्मनि
sarva-bhūta-stham — situated in all living beings
One joined in yoga sees the self in all beings and all beings in the self — sees the same everywhere.
- 6.30
यो मां पश्यति सर्वत्र सर्वं च मयि पश्यति
sarvatra — everywhere
One who sees me everywhere and sees everything in me — I am never lost to that person, nor is that person lost to me.
- 6.32
आत्मौपम्येन सर्वत्र समं पश्यति योऽर्जुन
sarvatra — everywhere
One who sees everywhere as they see themselves, Arjuna — in joy or in sorrow alike — that one is held to be the highest practitioner.
- 9.6
यथाऽऽकाशस्थितो नित्यं वायुः सर्वत्रगो महान्
sarvatra-gaḥ — blowing everywhere
As the great wind, blowing everywhere, rests in space — so all beings rest in me. Understand it that way.
- 12.3
ये त्वक्षरमनिर्देश्यमव्यक्तं पर्युपासते
sarvatra-gam — the all-pervading
But those who worship the imperishable, the undefinable, the unmanifest, the all-pervading, the unthinkable, the unmoving, the fixed, the everlasting —
- 12.4
संनियम्येन्द्रियग्रामं सर्वत्र समबुद्धयः
sarvatra — everywhere
restraining all the senses, even-minded everywhere — they too reach me, intent on the good of all beings.
- 13.29
समं पश्यन्हि सर्वत्र समवस्थितमीश्वरम्
sarvatra — everywhere
For seeing the lord present equally everywhere, one does not harm oneself by oneself, and so reaches the highest.
- 13.33
यथा सर्वगतं सौक्ष्म्यादाकाशं नोपलिप्यते
sarva-gatam — all-pervading
As space, being everywhere, is not tainted by its subtlety, so the self seated everywhere in the body is not tainted.
- 18.49
असक्तबुद्धिः सर्वत्र जितात्मा विगतस्पृहः
sarvatra — everywhere
One whose understanding is unattached everywhere, who has mastered themselves and is free of longing, reaches by renunciation the highest state beyond action.