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13.29 One does not harm oneself Krishna speaks

समं पश्यन्हि सर्वत्र समवस्थितमीश्वरम्
न हिनस्त्यात्मनाऽऽत्मानं ततो याति परां गतिम्

samaṁ paśhyan hi sarvatra samavasthitam īśhvaram
na hinasty ātmanātmānaṁ tato yāti parāṁ gatim

For seeing the lord present equally everywhere, one does not harm oneself by oneself, and so reaches the highest.

Explanation

One does not harm oneself by oneself.

That is the reason given for seeing the lord equally everywhere: na hinasty ātmanātmānam.

Not that harming others is forbidden. That once you have seen this, harming another is harming yourself — the same identity 16.18 used to explain contempt, and 17.6 used to explain self-torture.

Word by word

samam
equally
paśhyan
see
hi
indeed
sarvatra
everywhere
samavasthitam
equally present
īśhvaram
God as the Supreme soul
na
do not
hinasti
degrade
ātmanā
by one’s mind
ātmānam
the self
tataḥ
thereby
yāti
reach
parām
the supreme
gatim
destination