ajñānam
- ignorance
- born of ignorance
Also appears as ajñāna-jam, ajñāna, ajñāna-sambhūtam
In 10 verses
- 4.42
तस्मादज्ञानसंभूतं हृत्स्थं ज्ञानासिनाऽऽत्मनः
ajñāna-sambhūtam — born of ignorance
So with the sword of knowledge cut away this doubt, born of ignorance and lodged in the heart, and take your stand in yoga, Arjuna. Stand up.
- 5.16
ज्ञानेन तु तदज्ञानं येषां नाशितमात्मनः
ajñānam — ignorance
But for those in whom that ignorance of the self has been destroyed by knowledge, knowledge lights up the highest as the sun lights up everything.
- 10.11
तेषामेवानुकम्पार्थमहमज्ञानजं तमः
ajñāna-jam — born of ignorance
Out of compassion for them alone, I destroy the darkness born of ignorance with the light of knowledge, standing in their own being.
- 13.12
अध्यात्मज्ञाननित्यत्वं तत्त्वज्ञानार्थदर्शनम्
ajñānam — ignorance
constancy in knowledge of the self, and looking toward what knowledge is for — all this is called knowledge; what is otherwise is ignorance.
- 14.8
तमस्त्वज्ञानजं विद्धि मोहनं सर्वदेहिनाम्
ajñāna-jam — born of ignorance
Know inertia to be born of unknowing, the deluder of all the embodied. It binds by heedlessness, idleness and sleep.
- 14.16
कर्मणः सुकृतस्याहुः सात्त्विकं निर्मलं फलम्
ajñānam — ignorance
The fruit of good action is said to be spotless and of the nature of clarity; the fruit of restlessness is pain; and the fruit of inertia is unknowing.
- 14.17
सत्त्वात्सञ्जायते ज्ञानं रजसो लोभ एव च
ajñānam — ignorance
From clarity arises knowledge; from restlessness, greed; from inertia, heedlessness, delusion and unknowing.
- 16.4
दम्भो दर्पोऽभिमानश्च क्रोधः पारुष्यमेव च
ajñānam — ignorance
Pretence, arrogance, conceit, anger, harshness and ignorance belong to one born to the other nature, Arjuna.
- 16.15
आढ्योऽभिजनवानस्मि कोऽन्योऽस्ति सदृशो मया
ajñāna — ignorance
I am wealthy and well-born. Who is there like me? I shall offer sacrifices, I shall give, I shall enjoy.” So they think, deluded by unknowing.
- 18.72
कच्चिदेतच्छ्रुतं पार्थ त्वयैकाग्रेण चेतसा
ajñāna — ignorance
Have you heard this with a mind gathered to one point, son of Pritha? Has your confusion, born of unknowing, gone?