ādyam
- original
- having beginning and end
- the primeval
- primeval
Also appears as ādya-antavantaḥ
In 5 verses
- 5.22
ये हि संस्पर्शजा भोगा दुःखयोनय एव ते
ādya-antavantaḥ — having beginning and end
The pleasures born of contact are wombs of pain. They begin and they end, son of Kunti; the wise do not delight in them.
- 8.28
वेदेषु यज्ञेषु तपःसु चैव दानेषु यत्पुण्यफलं प्रदिष्टम्
ādyam — original
Whatever merit is promised by the study of the Vedas, by offerings, by austerities and by giving — one who practises knows all of it, and goes beyond, to the first and highest place.
- 11.31
आख्याहि मे को भवानुग्ररूपो नमोऽस्तु ते देववर प्रसीद
ādyam — the primeval
Tell me who you are, you of fearful form. I bow to you; have mercy, best of gods. I wish to know you as you are at the first, for I do not understand what you are doing.
- 11.47
मया प्रसन्नेन तवार्जुनेदं रूपं परं दर्शितमात्मयोगात्
ādyam — primeval
Out of grace toward you, Arjuna, I have shown you by my own power this highest form — radiant, universal, endless, primal — which no one before you has seen.
- 15.4
ततः पदं तत्परिमार्गितव्य यस्मिन्गता न निवर्तन्ति भूयः
ādyam — original
one should then seek out that place from which, having gone, none return — and take refuge in the primal person from whom this whole unfolding came.