śhreyaḥ
- better
- good
- best
- the highest good
In 10 verses
- 1.31
निमित्तानि च पश्यामि विपरीतानि केशव
śhreyaḥ — good
And I see the omens are against us, Krishna. I foresee nothing good in killing my own people in battle.
- 2.5
गुरूनहत्वा हि महानुभावान् श्रेयो भोक्तुं भैक्ष्यमपीह लोके
śhreyaḥ — better
Better to live in this world on alms than to kill these noble elders. If I killed them for the sake of gain, the food I ate afterwards would be stained with blood.
- 2.7
कार्पण्यदोषोपहतस्वभावः पृच्छामि त्वां धर्मसंमूढचेताः
śhreyaḥ — best
My own nature is undone by this failure of nerve; my sense of what is right is confused. I ask you: tell me plainly what is best. I am your pupil. Instruct me.
- 2.31
स्वधर्ममपि चावेक्ष्य न विकम्पितुमर्हसि
śhreyaḥ — better
And considering your own duty, you should not waver. For a warrior there is nothing better than a rightful fight.
- 3.2
व्यामिश्रेणेव वाक्येन बुद्धिं मोहयसीव मे
śhreyaḥ — the highest good
Your words seem to point two ways, and they confuse me. Tell me plainly which one thing will lead me to the good.
- 3.11
देवान्भावयतानेन ते देवा भावयन्तु वः
śhreyaḥ — prosperity
Sustain the gods by this, and let the gods sustain you. Sustaining one another, you will reach the highest good.
- 3.35
श्रेयान्स्वधर्मो विगुणः परधर्मात्स्वनुष्ठितात्
śhreyān — better
Better your own work done imperfectly than another's done well. Better to die in your own work than to live in someone else's.
- 5.1
संन्यासं कर्मणां कृष्ण पुनर्योगं च शंससि
śhreyaḥ — more beneficial
You praise the renunciation of action, Krishna, and then you praise yoga. Which of the two is better? Tell me clearly.
- 12.12
श्रेयो हि ज्ञानमभ्यासाज्ज्ञानाद्ध्यानं विशिष्यते
śhreyaḥ — better
Knowledge is better than mere practice; meditation is better than knowledge; giving up the fruit of action is better than meditation — and from that giving up comes peace at once.
- 16.22
एतैर्विमुक्तः कौन्तेय तमोद्वारैस्त्रिभिर्नरः
śhreyaḥ — welfare
A person freed from these three gates of darkness, son of Kunti, does what is good for the self, and so goes to the highest.