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saṅgam

  • attachment
  • free from attachment
  • free from all unfavorable association
  • association

Also appears as saṅga, saṅga-varjitaḥ, saṅga-vivarjitaḥ, saṅga-rahitam

In 10 verses

Chapter 1 7 of 18 chapters Chapter 18
  1. 2.48

    योगस्थः कुरु कर्माणि सङ्गं त्यक्त्वा धनञ्जय

    saṅgam — attachment

    Steady in yoga, do your work — letting go of attachment, even in success and failure alike. That evenness is what yoga means.

  2. 5.10

    ब्रह्मण्याधाय कर्माणि सङ्गं त्यक्त्वा करोति यः

    saṅgam — attachment

    One who acts having placed all actions in Brahman, having let go of attachment, is not stained by wrongdoing — as a lotus leaf is not wetted by water.

  3. 5.11

    कायेन मनसा बुद्ध्या केवलैरिन्द्रियैरपि

    saṅgam — attachment

    With the body, the mind, the understanding, and even with the senses alone, those who practise act — letting go of attachment, for the purifying of the self.

  4. 11.55

    मत्कर्मकृन्मत्परमो मद्भक्तः सङ्गवर्जितः

    saṅga-varjitaḥ — free from attachment

    One who does my work, takes me as the highest, is devoted to me and free of attachment, and without hatred toward any being — that one comes to me.

  5. 12.18

    समः शत्रौ च मित्रे च तथा मानापमानयोः

    saṅga-vivarjitaḥ — free from all unfavorable association

    The same to enemy and friend, the same in honour and dishonour, in cold and heat, in pleasure and pain, free of attachment;

  6. 14.7

    रजो रागात्मकं विद्धि तृष्णासङ्गसमुद्भवम्

    saṅga — association

    Know restlessness to be of the nature of craving, arising from thirst and attachment. It binds the embodied one by attachment to action.

  7. 15.5

    निर्मानमोहा जितसङ्गदोषा अध्यात्मनित्या विनिवृत्तकामाः

    saṅga — attachment

    Free of vanity and delusion, having overcome the fault of attachment, constant in the self, free of longing, released from the opposites of pleasure and pain — such undeluded ones reach that unchanging place.

  8. 18.6

    एतान्यपि तु कर्माणि सङ्गं त्यक्त्वा फलानि च

    saṅgam — attachment

    Even these actions should be done having let go of attachment and of their fruits. This is my settled view.

  9. 18.9

    कार्यमित्येव यत्कर्म नियतं क्रियतेऽर्जुन

    saṅgam — attachment

    But one who does the action that falls to them because it is to be done, having let go of attachment and of its fruit — that letting go is of clarity.

  10. 18.23

    नियतं सङ्गरहितमरागद्वेषतः कृतम्

    saṅga-rahitam — free from attachment

    Action that is required, done without attachment, without craving or aversion, by one who does not seek its fruit, is said to be of clarity.