rāga
- attachment
- passion
- of the nature of passion
- attachment and aversion
Also appears as rāga-ātmakam, rāga-dveṣhau
In 8 verses
- 2.56
दुःखेष्वनुद्विग्नमनाः सुखेषु विगतस्पृहः
rāga — attachment
Unshaken in sorrow, without craving in pleasure, free of attachment, fear and anger — such a one is called a sage, steady in wisdom.
- 2.64
रागद्वेषवियुक्तैस्तु विषयानिन्द्रियैश्चरन्
rāga — attachment
But one who moves among the objects of sense with the senses freed from craving and aversion, self-governed, comes to peace.
- 3.34
इन्द्रियस्येन्द्रियस्यार्थे रागद्वेषौ व्यवस्थितौ
rāga — attachment
Attraction and aversion sit in the senses toward their objects. Do not come under their power; they are the obstacle.
- 4.10
वीतरागभयक्रोधा मन्मया मामुपाश्रिताः
rāga — attachment
Free of attachment, fear and anger, filled with me and taking refuge in me, many have been purified by the fire of knowledge and have reached my own state.
- 7.11
बलं बलवतां चाहं कामरागविवर्जितम्
rāga — passion
I am the strength of the strong, free of desire and craving. I am the desire in beings that does not go against what is right.
- 14.7
रजो रागात्मकं विद्धि तृष्णासङ्गसमुद्भवम्
rāga-ātmakam — of the nature of passion
Know restlessness to be of the nature of craving, arising from thirst and attachment. It binds the embodied one by attachment to action.
- 17.5
अशास्त्रविहितं घोरं तप्यन्ते ये तपो जनाः
rāga — attachment
Those who practise severe austerity not enjoined by the scriptures, out of pretence and self-regard, driven by desire and attachment and force,
- 18.51
बुद्ध्या विशुद्धया युक्तो धृत्याऽऽत्मानं नियम्य च
rāga-dveṣhau — attachment and aversion
Joined to a purified understanding, holding the self in check by steadiness, having given up sound and the other objects of sense, having put aside craving and aversion;