prakṛitim
- material energy
- material nature
- born of material nature
- nature
Also appears as prakṛitiḥ, prakṛiti-jaiḥ, prakṛiti, prakṛiti-sthaḥ, prakṛiti-jān, prakṛiti-mokṣham, prakṛiti-sthāni
In 20 verses
- 3.5
न हि कश्िचत्क्षणमपि जातु तिष्ठत्यकर्मकृत्
prakṛiti-jaiḥ — born of material nature
No one can stay for even a moment without acting. Everyone is made to act by the strands of nature, whether they will it or not.
- 3.33
सदृशं चेष्टते स्वस्याः प्रकृतेर्ज्ञानवानपि
prakṛiteḥ — modes of nature
Even one who knows acts according to their own nature. All beings follow their nature. What can suppression do?
- 4.6
अजोऽपि सन्नव्ययात्मा भूतानामीश्वरोऽपि सन्
prakṛitim — nature
Though unborn, though imperishable in nature, though the lord of all beings — I take my stand on my own nature and come into being.
- 7.4
भूमिरापोऽनलो वायुः खं मनो बुद्धिरेव च
prakṛitiḥ — material energy
Earth, water, fire, air, space, mind, understanding and the sense of self — these are the eight divisions of my lower nature.
- 7.5
अपरेयमितस्त्वन्यां प्रकृतिं विद्धि मे पराम्
prakṛitim — energy
That is the lower. Know that I have another and higher nature, mighty-armed one: the living, by which this world is upheld.
- 9.7
सर्वभूतानि कौन्तेय प्रकृतिं यान्ति मामिकाम्
prakṛitim — primordial material energy
At the end of an age all beings merge into my nature, son of Kunti; and at the beginning of the next I send them forth again.
- 9.8
प्रकृतिं स्वामवष्टभ्य विसृजामि पुनः पुनः
prakṛitim — the material energy
Presiding over my own nature, I bring forth this whole multitude of beings again and again, helplessly, by the working of that nature.
- 9.10
मयाऽध्यक्षेण प्रकृतिः सूयते सचराचरम्
prakṛitiḥ — material energy
Under my oversight, nature brings forth all that moves and does not move. By this cause, son of Kunti, the world turns.
- 9.12
मोघाशा मोघकर्माणो मोघज्ञाना विचेतसः
prakṛitim — material energy
Their hopes are vain, their actions vain, their knowledge vain, their minds astray. They have taken the side of what deludes and destroys.
- 11.51
दृष्ट्वेदं मानुषं रूपं तवसौम्यं जनार्दन
prakṛitim — to normality
Seeing this human form of yours again, so gentle, I am gathered back into myself, and I have returned to my own nature.
- 13.1
प्रकृतिं पुरुषं चैव क्षेत्रं क्षेत्रज्ञमेव च
prakṛitim — material nature
Nature and the person, the field and the knower of the field, knowledge and what is to be known — these I wish to understand, Krishna.
- 13.20
प्रकृतिं पुरुषं चैव विद्ध्यनादी उभावपि
prakṛitim — material nature
Know that nature and the person are both without beginning. Know too that the changes and the strands arise from nature.
- 13.21
कार्यकारणकर्तृत्वे हेतुः प्रकृतिरुच्यते
prakṛitiḥ — the material energy
Nature is said to be the ground of cause and effect and of doing; the person is said to be the ground of the experience of pleasure and pain.
- 13.22
पुरुषः प्रकृतिस्थो हि भुङ्क्ते प्रकृतिजान्गुणान्
prakṛiti-sthaḥ — seated in the material energy
The person, seated in nature, experiences the strands born of nature. Attachment to those strands is the cause of birth in good wombs and bad.
- 13.24
य एवं वेत्ति पुरुषं प्रकृतिं च गुणैःसह
prakṛitim — the material nature
One who thus knows the person and nature together with the strands is not born again, however they live.
- 13.35
क्षेत्रक्षेत्रज्ञयोरेवमन्तरं ज्ञानचक्षुषा
prakṛiti-mokṣham — release from material nature
Those who see with the eye of knowledge the difference between the field and its knower, and the freeing of beings from nature, reach the highest.
- 14.5
सत्त्वं रजस्तम इति गुणाः प्रकृतिसंभवाः
prakṛiti — material nature
Clarity, restlessness and inertia — these strands, born of nature, bind the imperishable embodied one to the body.
- 15.7
ममैवांशो जीवलोके जीवभूतः सनातनः
prakṛiti-sthāni — bound by material nature
A fragment of my own self, eternal, becomes the living being in the world of the living, and draws to itself the six senses, the mind among them.
- 18.40
न तदस्ति पृथिव्यां वा दिवि देवेषु वा पुनः
prakṛiti-jaiḥ — born of material nature
There is no being on earth, nor among the gods in heaven, that is free from these three strands born of nature.
- 18.59
यदहङ्कारमाश्रित्य न योत्स्य इति मन्यसे
prakṛitiḥ — material nature
If, taking refuge in your own pride, you think “I will not fight”, your resolve is empty.