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kṛitam

  • done
  • performed
  • with determination
  • with folded hands

Also appears as kṛita-añjaliḥ, kṛita-niśhchayaḥ, kṛita-kṛityaḥ, kṛita-ante

In 9 verses

Chapter 1 7 of 18 chapters Chapter 18
  1. 1.39

    कथं न ज्ञेयमस्माभिः पापादस्मान्निवर्तितुम्

    kṛitam — done

    how should we, who can see it, not turn away from this wrong?

  2. 2.37

    हतो वा प्राप्स्यसि स्वर्गं जित्वा वा भोक्ष्यसे महीम्

    kṛita-niśhchayaḥ — with determination

    Killed, you gain the higher world; victorious, you enjoy the earth. So stand up, son of Kunti, and resolve to fight.

  3. 4.15

    एवं ज्ञात्वा कृतं कर्म पूर्वैरपि मुमुक्षुभिः

    kṛitam — performed

    Knowing this, those who sought freedom in earlier times did their work. So do your work as they did.

  4. 11.14

    ततः स विस्मयाविष्टो हृष्टरोमा धनञ्जयः

    kṛita-añjaliḥ — with folded hands

    Then, filled with wonder, his hair standing on end, Arjuna bowed his head to the god, joined his palms, and spoke.

  5. 11.35

    एतच्छ्रुत्वा वचनं केशवस्य कृताञ्जलिर्वेपमानः किरीटी

    kṛita-añjaliḥ — with joined palms

    Hearing these words of Krishna, Arjuna joined his palms, trembling, bowed down, and spoke again — stammering, in great fear.

  6. 15.20

    इति गुह्यतमं शास्त्रमिदमुक्तं मयाऽनघ

    kṛita-kṛityaḥ — who fulfills all that is to be accomplished

    So I have declared this deepest teaching, sinless one. Understanding it, a person becomes awake, and all that they had to do is done.

  7. 17.28

    अश्रद्धया हुतं दत्तं तपस्तप्तं कृतं च यत्

    kṛitam — done

    But an offering made, a gift given, an austerity practised or an act done without faith is called Asat, Arjuna. It is nothing here, and nothing beyond.

  8. 18.13

    पञ्चैतानि महाबाहो कारणानि निबोध मे

    kṛita-ante — stop reactions of karmas

    Learn from me, mighty-armed one, the five causes of all action, as told in the reckoning that brings action to an end:

  9. 18.23

    नियतं सङ्गरहितमरागद्वेषतः कृतम्

    kṛitam — done

    Action that is required, done without attachment, without craving or aversion, by one who does not seek its fruit, is said to be of clarity.