amṛitam

तपाम्यहमहं वर्षं निगृह्णाम्युत्सृजामि च

amṛitam — immortality

I give heat; I withhold the rain and I send it. I am deathlessness and I am death; I am what is, and what is not, Arjuna.

विस्तरेणात्मनो योगं विभूतिं च जनार्दन

amṛitam — nectar

Tell me again, and in detail, of your power and your glories. I am not sated by hearing them; your words are nectar to me.

उच्चैःश्रवसमश्वानां विद्धि माममृतोद्भवम्

amṛita-udbhavam — begotten from the churning of the ocean of nectar

Among horses know me as the one born of the churning of nectar; among elephants, Airavata; and among men, the king.

ये तु धर्म्यामृतमिदं यथोक्तं पर्युपासते

amṛitam — nectar

And those who take up this nectar of what is right, as I have declared it, with faith and taking me as the highest — those devoted ones are very dear to me.

ज्ञेयं यत्तत्प्रवक्ष्यामि यज्ज्ञात्वाऽमृतमश्नुते

amṛitam — immortality

I will tell you what is to be known, by knowing which one reaches the deathless: the beginningless highest Brahman, which is said to be neither existent nor non-existent.

गुणानेतानतीत्य त्रीन्देही देहसमुद्भवान्

amṛitam — immortality

Having gone beyond these three strands, out of which the body arises, the embodied one is freed from birth, death, old age and pain, and reaches the deathless.

ब्रह्मणो हि प्रतिष्ठाऽहममृतस्याव्ययस्य च

amṛitasya — of the immortal

For I am the ground of Brahman — of the deathless, the imperishable, the everlasting, and of what is right, and of happiness that does not end.

सुखं त्विदानीं त्रिविधं श्रृणु मे भरतर्षभ

amṛita-upamam — like nectar

Now hear from me of the three kinds of happiness, best of the Bharatas.

विषयेन्द्रियसंयोगाद्यत्तदग्रेऽमृतोपमम्

amṛita-upamam — like nectar

That which arises from the meeting of the senses with their objects, like nectar at first and poison in the end, is happiness of restlessness.