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5.18 Brahmin, cow, elephant, dog Krishna speaks

विद्याविनयसंपन्ने ब्राह्मणे गवि हस्तिनि
शुनि चैव श्वपाके च पण्डिताः समदर्शिनः

vidyā-vinaya-sampanne brāhmaṇe gavi hastini
śhuni chaiva śhva-pāke cha paṇḍitāḥ sama-darśhinaḥ

In a learned and humble brahmin, in a cow, an elephant, a dog, and one who eats a dog, the learned see the same.

Explanation

A learned brahmin, a cow, an elephant, a dog, and one who eats a dog.

The list is graded deliberately from the most honoured to the most despised in the society this text was written in — and the learned see the same.

It would be a mild claim if it stopped at animals. Ending on the outcast makes it a social statement as much as a metaphysical one, and it is left undefended.

Going further

In a learned brahmin, a cow, an elephant, a dog, and one who eats a dog, the learned see the same.

The list is deliberately graded from the most honoured to the most despised in the society the text was written into — and the point of the sequence is that it makes no difference. Placed against 4.13, which has been used for two millennia to justify hierarchy, this verse is the harder and more radical one, and it is rarely quoted alongside it.

Word by word

vidyā
divine knowledge
vinaya
humbleness
sampanne
equipped with
brāhmaṇe
a Brahmin
gavi
a cow
hastini
an elephant
śhuni
a dog
cha
and
eva
certainly
śhva-pāke
a dog-eater
cha
and
paṇḍitāḥ
the learned
sama-darśhinaḥ
see with equal vision