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10.17 In what forms? Arjuna speaks

कथं विद्यामहं योगिंस्त्वां सदा परिचिन्तयन्
केषु केषु च भावेषु चिन्त्योऽसि भगवन्मया

kathaṁ vidyām ahaṁ yogins tvāṁ sadā parichintayan
keṣhu keṣhu cha bhāveṣhu chintyo ’si bhagavan mayā

How am I to know you, master of yoga, by constant meditation? In what forms are you to be thought of?

Explanation

And how am I supposed to hold you in mind?

In what forms are you to be thought of?

This is the practical question underneath the devotional one, and it is the same one chapter 12 opens with. Constant meditation needs something to meditate on, and the highest description has been systematically emptied of features.

Word by word

katham
how
vidyām aham
shall I know
yogin
the Supreme Master of Yogmaya
tvām
you
sadā
always
parichintayan
meditating
keṣhu
in what
keṣhu
in what
cha
and
bhāveṣhu
forms
chintyaḥ asi
to be thought of
bhagavan
the Supreme Divine Personality
mayā
by me