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9.32 However low their birth Krishna speaks

मां हि पार्थ व्यपाश्रित्य येऽपि स्युः पापयोनयः
स्त्रियो वैश्यास्तथा शूद्रास्तेऽपि यान्ति परां गतिम्

māṁ hi pārtha vyapāśhritya ye ’pi syuḥ pāpa-yonayaḥ
striyo vaiśhyās tathā śhūdrās te ’pi yānti parāṁ gatim

For all who take refuge in me, son of Pritha — however low their birth, women, merchants, labourers — reach the highest goal.

Explanation

However low their birth, women, merchants, labourers.

The verse lists, by the conventions of its own time, exactly the people that time excluded — and says all of them reach the highest goal.

It is worth reading it as its first hearers would have. The categories are named in order to be overruled, which is the same work 5.18 does by putting the outcast beside the brahmin.

Going further

However low their birth, women, merchants, labourers — all reach the highest goal.

The verse is listing, by the conventions of its own time, the people held to be excluded, and including them. It sits three verses after 9.30 and makes the same move: the door is described as wider than the surrounding culture assumed. It is worth reading alongside 5.18 rather than in isolation.

Word by word

mām
in me
hi
certainly
pārtha
Arjun, the son of Pritha
vyapāśhritya
take refuge
ye
who
api
even
syuḥ
may be
pāpa yonayaḥ
of low birth
striyaḥ
women
vaiśhyāḥ
mercantile people
tathā
and
śhūdrāḥ
manual workers
te api
even they
yānti
go
parām
the supreme
gatim
destination