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4.24 Brahman, five times over Krishna speaks

ब्रह्मार्पणं ब्रह्महविर्ब्रह्माग्नौ ब्रह्मणा हुतम्
ब्रह्मैव तेन गन्तव्यं ब्रह्मकर्मसमाधिना

brahmārpaṇaṁ brahma havir brahmāgnau brahmaṇā hutam
brahmaiva tena gantavyaṁ brahma-karma-samādhinā

The offering is Brahman, the oblation is Brahman, poured by Brahman into the fire of Brahman. Brahman is what such a one reaches, whose action is Brahman.

Explanation

The word Brahman five times in one line.

The offering, the oblation, the fire, the one pouring, and the destination.

Every role in the ritual is filled by the same thing, which is what 9.16 will do at greater length. There is no giver and no recipient left — the whole event is one substance.

Going further

The word brahman five times in one line: the offering, the oblation, the fire, the one pouring, and the destination.

The verse does not describe a ritual so much as dissolve the distinctions a ritual depends on. If everything in the transaction is the same thing, there is no exchange happening — which is precisely the point being made about action done without a claim on its result.

Word by word

brahma
Brahman
arpaṇam
the ladle and other offerings
brahma
Brahman
haviḥ
the oblation
brahma
Brahman
agnau
in the sacrificial fire
brahmaṇā
by that person
hutam
offered
brahma
Brahman
eva
certainly
tena
by that
gantavyam
to be attained
brahma
Brahman
karma
offering
samādhinā
those completely absorbed in God-consciousness